Remembering “All My Relations”

[Disclaimer. You will never get me in a sweat lodge. The heat and the smoke would do me in. I know a number of folks, mostly men, who have benefited greatly from such a practice, including the Premier of Manitoba, Waab Kinew. Beyond the lodge itself, the practice of acknowledging “all my relations” teaches us much about connection and the limits to our full understanding of our place within creation.]

With thanks to Chickasaw poet and author Linda Hogan writing for the Centre for Action and Contemplation.

Walking, I am listening to a deeper way. Suddenly all my ancestors are behind me. Be still, they say. Watch and listen. You are the result of the love of thousands.
—Linda Hogan, Dwellings

Chickasaw poet and author Linda Hogan describes how a sweat lodge ceremony draws together elements of the earth to accompany those inside: 

In a sweat lodge ceremony, the entire world is brought inside the enclosure. The soft odor of smoking cedar accompanies this arrival. It is all called in. The animals come from the warm and sunny distances…. Wind arrives from the four directions. It has moved through caves and breathed through our bodies…. The sky is there with all the stars whose lights we see long after the stars themselves have gone back to nothing.

It is a place grown intense and holy. It is a place of immense community and of humbled solitude; we sit together in our aloneness and speak, one at a time, our deepest language of need, hope, loss, and survival. We remember that all things are connected. 

The ceremony seeks to repair any disconnections: 

Remembering this is the purpose of the ceremony. It is part of a healing and restoration. It is the mending of a broken connection between us and the rest. The participants in a ceremony say the words “All my relations” before and after we pray; those words create a relationship with other people, with animals, with the land. To have health it is necessary to keep all these relations in mind.

The intention of a ceremony is to put a person back together by restructuring the human mind…. We make whole our broken-off pieces of self and world. Within ourselves, we bring together the fragments of our lives in a sacred act of renewal, and we reestablish our connections with others. The ceremony … takes us toward the place of balance, our place in the community of all things. It is an event that sets us back upright. But it is not a finished thing.

The real ceremony begins where the formal one ends, when we take up a new way, our minds and hearts filled with the vision of earth that holds us within it, in compassionate relationship to and with our world. 

We speak. We sing. We swallow water and breathe smoke. By the end of the ceremony, it is as if skin contains land and birds. The places within us have become filled. As inside the enclosure of the lodge, the animals and ancestors move into the human body, into skin and blood. The land merges with us. The stones come to dwell inside the person. Gold rolling hills take up residence…. We who easily grow apart from the world are returned to the great store of life all around us, and there is the deepest sense of being at home here in this intimate kinship. There is no real aloneness. There is solitude and the nurturing silence that is relationship with ourselves, but even then we are part of something larger. 

Visit the takenote.ca HOME page for a colourful display of hundreds of other blogs which may interest or inspire you.